Lament of Justice

The meaning of justice is: 'justice', that is, to give everyone his full right, without any reduction or deduction, it is called in our alias 'beating the stick' If there is excess in it, then it is oppression, that is, taking away someone's right completely or giving someone less than his right.

Taking less than one's right Adl is the source, Munsif is called 'Adil', according to the principle of semantics, if it is said: 'Zeid عدل', then the Masdar is based on the subject, that is, Zaid is just, and some scholars describe its meaning as follows: "Someone should be a high-ranking munsif that his person is considered to be synonymous with justice", in the same sense, as an exaggeration, the judges of the high courts are also called munsif instead of judges in English.

Actually, it is a kind of 'Hussan-i-Zhan' that after holding this position, nothing else can be expected from him except justice In our country, instead of taking over the government directly, Muqtada decided to interfere in politics by staying behind the scenes, so he started a new experiment from 2010, he started creating a new imaginary house of leadership.

In today's political metaphor, he is called 'Product Imran Khan' Although this game is apparently magical, Persian proverbs: According to 'Aiyan Racha Bayan', he was completely naked.

Unfortunately, the Judiciary was brutally used in the creation of this imaginary leadership and it willingly provided its services for this 'good cause' Power surrounds a powerful institution and the Judiciary has encased itself in the stronghold of 'contempt of court', by their standards whoever transgresses the bounds of decency is made a sign of punishment.

Shaykh Saadi has said: (Translation) "Beware of the greediness of the kings that sometimes they get angry even on greetings and sometimes they grant Khilaat even on insults" But since the audio leaks started coming, it became the topic of every chopal, tea house and alley, rather they started being published in such abundance on mainstream media and social media that now the veils have been lifted.

One is stunned to think that in such an environment, the observations and remarks of our high-ranking judges about others, with what courage they would say these words, commonly called 'Phabati Kisna' Those who come in the face of the latest audio leaks or take advantage of them are reacting in their own way.

It should be noted that such matters are said to be 'Mubayyanna' in Urdu and 'Allegedly' in English, but this has also become a mere nuisance, these are facts that cannot be denied In Urdu, it is called dhatai, dhatapan, just think of it as an invisible halo.

The demand of those who benefited from this is: 'They should be forensically audited, analysed, their origin should be ascertained and then action should be taken against the persons responsible, i e.

legal action should be taken to leak these things Instead of getting into a debate, a decision should be issued on its contents, on the contrary, the demand of those who come behind it is: "The matter should be investigated as to who made the recordings and who leaked them, and they should be punished, that is, they are not raising the question about the genuineness of the 'original text' in the ZAD, that the people or the judges In order to benefit the people, they are also influencing the creation of the benches of the courts.

It does not make it a topic of discussion However, the real problem is that the one who encourages corruption and the one who bends the justice system in favor of the favored persons by being corrupt should be severely punished.

Therefore, the truth and reality today is that our system of justice is 'Noha Kunan', but there is no Ghos, that is, a plea is available, because the one who has to plead, is the one who is accused, and to name him explicitly, alluding or sarcasm And marking is also a crime, someone said: "When the fence eats the field, then who will take care of it?" The problem is: the supreme judges of the Supreme Court can hold everyone accountable, determine the limits and scope of work for everyone.

The inanimate words of the Constitution cannot be spoken without their purpose, they can give them whatever meaning they want, make them as soft as wax for whomever they want and as hard as iron for whomever they want With years lying in wait at their doorstep, the question is: 'Are they themselves bound by any boundaries and professional ethics'? The appointment of these high-ranking judges is done through what sieves of competence, competence, ethics and integrity, no one knows.

The observations/remarks of the judges of the developed world are not seen and heard on the media of the developed world on a daily basis In the 2021 report of the 'World Justice Project', the Pakistani judicial system has been ranked 130th out of 139 countries with the lowest level of adherence to the rule of law.

The Messenger of Allah (PBUH) said: “There are three types of judges: one will go to heaven and two will go to hell He who makes a wrong decision knowingly, will go to hell and whoever makes a decision based on ignorance, he will also go to hell.

" (Abu Dawud) A righteous person is blessed by Allah Ta'ala, he is guided by Allah Ta'ala, because his intentions are righteous, so the truth is revealed to him, so the Messenger of Allah, may God bless him and grant him peace, said: "A judge has the support and help of Allah Ta'ala until he commits injustice, so when he does injustice, he is deprived of the grace of Allah Ta'ala and Satan clings to him " (Tirmidhi) “The Messenger of Allah said: Whoever asks for judgment and seeks help from others for it, he will be left to his own devices, and whoever asks for judgment and does not seek help from others for it (and if he does not ask for help, he will be given the position of judge), then Allah is an angel.

He sends down that which keeps him on the straight path (Abu Dawood) Now-a-days lobbying, influence is used, resources are sought, affiliation with a specific bar association is taken, before the Supreme Court from the High Court.

The principle of seniority was laid down by the Supreme Judicial Council itself, but when unseen demands came to the contrary or personal desires and preferences prevailed, the principle was suspended Although the bar councils continued to protest against it, but there was no impact and the juniors were brought to the Supreme Court ignoring the senior judges, so obviously they also got the eyebrows of 'Mr.

Wali-e-neemat' It Should Be Kept In Front

The rules of the Sharia are so strict that the instruction is: A judge should not make a decision when he is overcome with anger It is in the Holy Hadith: Sayyidna Abd al-Rahman bin Abi Bakra narrates: I heard the Holy Prophet saying: A person who is angry Do not decide between two men in the situation of ".

(Muslim) Sometimes the personal hatred or enmity of a ruler or a judge becomes an obstacle in the way of justice, while warning about this, Allah Almighty said: "O you who believe! Be steadfast for the sake of Allah, while you bear witness with justice, and let not the enmity of any nation stir you up to injustice And fear Allah, verily Allah is well-aware of your deeds.

(Al-Ma'ida: 8) Since the proof of one's right in the court is based on testimony, Allah Almighty, describing the importance of testimony in the Holy Qur'an, said: "O believers! Be steadfast in justice and bear witness for Allah, whether it is against yourself or against your parents and relatives, (parties of the matter) whether rich or poor, Allah loves them more than you It is good, so do not turn away from justice by following your desire, and if you manipulate the testimony or take sides, then Allah is well aware of all your deeds.

(Al-Nisa': 135) Those on whose shoulders the administration of justice is, have been defined as Khalifa, Emir, Imam, Ruler and Qazi in different eras For this purpose, there are clear orders in the Shariat for the justice system, Allah Almighty says: "Indeed, Allah commands you to deliver the trust to those who are entitled to it, and when you judge between people, judge based on justice.

He is a good watcher (Al-Nisaa:.